Keep looking at your picture in the mirror of the heart

 Keep looking at your picture in the mirror of the heart "You have to grow from within. No one can teach you. No one else to teach you is only your soul." Swami Vivekananda Mo Sam Kaun Kutil Khal Kami (Surdas) I should not tell you the story of evil. (Tulsidas) Saint Kabir wants to keep the one who tells his faults close to him. So that they keep doing blemish-washing incessantly, keep it near and keep the courtyard hut clear without soap and water. At the intellectual level, we often discuss about seeing our faults and removing them, we get a kind of pleasure or interest in the evils of others, but in practice we are a good person by discussing ourselves, which we call blasphemy. , but when we are in the mindset of generosity , then we try to ignore even the biggest flaw of our goal , those whom we call saints or devotees , they have an ideal in the form of presiding deity . There is no one by saying this, in which we establish and the question of its qualities is that how to know that the fault cannot be told, try to imbibe the beauty. In the devotees, going on the right path to the right door, Kalima can be seen even in the moon, the storehouse of nectar and nectar. Efforts to attain the infinite beauty, infinite power and infinite form of the infinite eternal goes on till birth after birth. Always feel in front of the great importance of their presiding deity. In this way his smallness remains in constant motion towards the importance of the presiding deity. The saint seems to be in sync with the infinity, but it does not happen as the earth and the sky seem to meet on the horizon, but do not meet. As we move towards the horizon, it moves away from us. Thus the process of development proceeds at two levels. In the ideal side, one veil of greatness rises in favor of importance and another veil of faults rises in favor of the seeker's smallness. The Sufi sages later see their presiding deity as the ideal character in female form as a sweetheart, accusing the lover of infinite qualities, they remain naked in the idea of ​​merging their own drop into the ocean in its infinite form. Sometimes this feeling becomes so intense that they come in a recent state, there is a danger of getting trapped in the river. Pain has to go beyond the limits, be medicine, in general our nature is to persevere. We try to find fault in every person and in doing so we waste a lot of our time. Not only this, we often get into the role of a philosopher, drifting in the flow of the above lofty mentality in discussing foreign faults. Our thinking-system becomes in such a way that the great plan of God is for the creation of a perfect human, but till now the creation of a perfect human or a faultless human has not been done, whom we call the incarnated great man. They were also not perfect human beings, they also had defects in their personality, do not know how long this process of development is going on and how long will it continue? In such a situation, it becomes our duty to try to overcome our shortcomings so that we can be helpful in the grand plan of development and can also develop self, the above type of mentality is usually momentary, it is eternal like a wave of the ocean. But there are some people who make the mindset of introspection and self development a part of their personality. We call them Sat, Sadhu, Bhakta, Mahatma etc. These great men do not even see their faults. Rather, in discussing them, we feel self-satisfaction in lifting them up and showing them, as it is to be known, it is called dissolution of the ego, it is called becoming a life in the Sufi saint 'Tu', he is fond of every particle of the world. The only difference is that Bhagwat Dharma inspires the devotee to be the servant of Vishwaroop, whereas Sufi Dharma gives the Sadhak (Partial) to the Sadhya (Mashuk). ) considers the ideal of becoming a rhythm, which has been called fana. Sufi saint poet Maulana Rumi's flute says that the banda went to Mashuk's door and a voice came from inside - who? The man said that I did not open the door, after a year the man went again, when the voice came from inside, the man replied, 'You', the door has opened. This fact has been expressed in our saints and bhakt poets in their own way in this way, love street, do not give in too much saukari jam. Not Hari then, now Hari. I'm not Am I or I am oriented towards the presiding deity, the answer is clear when the mind automatically walks away from you in the direction of gentleness, you know when the mind is again pure. (Tulsidas) The ideal of every person is according to his level of development, one must have imagined such an ideal. will be consistent. What is your personality level? For this, you or we should measure ourselves by standing in front of our ideal. This ideal is actually the mirror of our heart, in which we can see our true and clear picture. That's why Sufi saints say that who is in the mirror of the heart of the grouse to know your development, when you see the pictures, man bowed his neck. Whether you are on the path of development or preparing for competition, no one else can decide how far you have come, you can decide for yourself how much water you are in? The condition is that you are not walking on your path by holding someone's arm, if you keep doing self-observation after a certain period while preparing for the exam/competition then you will never be disappointed.